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African Crucible: Cast as Witches, Then Cast Out
Vanessa Vick for The New York Times
Afonso García, 6, was exiled from his relatives’ household after being accused of being a witch.
By SHARON LaFRANIERE
Published: November 15, 2007
UIGE, Angola — Domingos Pedro was only 12 years old when his father died. The passing was sudden; the cause was a mystery to doctors. But not to Domingos’s relatives.
Vanessa Vick for The New York Times
Domingos Pedro, 15, left, at home in northern Angola with his brother. After he was accused by relatives of being a witch, he was beaten and terrorized. Even his mother is suspicious of him. More Photos »
They gathered that afternoon in Domingos’s mud-clay house, he said, seized him and bound his legs with rope. They tossed the rope over the house’s rafters and hoisted him up until he was suspended headfirst over the hard dirt floor. Then they told him they would cut the rope if he did not confess to murdering his father.
“They were yelling, ‘Witch! Witch!’” Domingos recalled, tears rolling down his face. “There were so many people all shouting at me at the same time.”
Terrified, Domingos told them what they wanted to hear, but his relatives were not appeased. Ferraz Bulio, the neighborhood’s traditional leader, said seven or eight captors were dragging Domingos down a dirt path to the river, apparently to drown him, when he intervened.
“They were slapping him and punching him,” he said. “This is the way people react toward someone accused of witchcraft. There are lots of such cases.”
Mr. Bulio is right. In parts of Angola, Congo and the Congo Republic, a surprising number of children are accused of being witches, and then are beaten, abused or abandoned. Child advocates estimate that thousands of children living in the streets of Kinshasa, Congo’s capital, have been accused of witchcraft and cast out by their families, often as a rationale for not having to feed or care for them.
The officials in one northern Angolan town identified 432 street children who had been abandoned or abused after being called witches. A report last year by the government’s National Institute for the Child and the United Nations Children’s Fund described the number of children said to be witches as “massive.”
The notion of child witches is not new here. It is a common belief in Angola’s dominant Bantu culture that witches can communicate with the world of the dead and usurp or “eat” the life force of others, bringing their victims misfortune, illness and death. Adult witches are said to bewitch children by giving them food, then forcing them to reciprocate by sacrificing a family member.
But officials attribute the surge in persecutions of children to war — 27 years in Angola, ending in 2002, and near constant strife in Congo. The conflicts orphaned many children, while leaving other families intact but too destitute to feed themselves.
“The witches situation started when fathers became unable to care for the children,” said Ana Silva, who is in charge of child protection for the children’s institute. “So they started seeking any justification to expel them from the family.”
Since then, she said, the phenomenon has followed poor migrants from the northern Angolan provinces of Uige and Zaire to the slums of the capital, Luanda.
Two recent cases horrified officials there. In June, Ms. Silva said, a Luanda mother blinded her 14-year-old daughter with bleach to try to rid her of evil visions. In August, a father injected battery acid into his 12-year-old son’s stomach because he feared the boy was a witch, she said.
Angola’s government has campaigned since 2000 to dispel notions about child witches, Ms. Silva said, but progress comes slowly. “We cannot change the belief that witches exist,” she said. “Even the professional workers believe that witches exist.”
Instead, her institute is trying to teach authority figures — police officers, teachers, religious leaders — that violence against children is never justified.
The Angolan city of Mbanza Congo, just 50 miles from the border with Congo, has blazed a trail. After a child accused of witchcraft was stabbed to death in 2000, provincial officials and Save the Children, the global charitable organization, rounded up 432 street children and reunited 380 of them with relatives, the witchcraft report stated.
Eleven fundamentalist churches were shut down because of reports of child exploitation and abuse. Eight Congolese pastors were deported. Villages formed committees to monitor children’s rights. The authorities say the number of children who are abused or living on the streets dropped drastically.
Uige, about 100 miles to the south of Mbanza Congo, is another story. Surrounded by lush green hills, it is a cluster of mud-clay settlements around crumbling shops pockmarked by bullet holes. In this region, said Bishop Emilio Sumbelelo of St. Joseph’s Catholic Church, persecution of children is rising.
“It is very, very, very common in the villages,” he said. “We know that some children have been killed.”
Tuesday, March 2, 2010
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